Tralfamadorians - can you be anyomre abstract?

After attempting to grasp an understanding of the Tralfamadorians, I feel like I have taken a trip back to Woolley's poetry class last year - I leave each class debating myself and just ending up with no clear understanding (some can relate). Tralfamadorians, in case you haven't read all of Slaughterhouse-Five yet, are 2 feet-tall green aliens who abduct Billy after his tragic experience of Dresden. Tralfamadorians were created in Billy's mind; he uses it as an escape from the devastating experience at Dresden and his mental stress due to the bombings. An important question that everyone had trouble answering in class was, "Do humans have free will?" Are we already predestined to do certain things and choices which makes free will is just an illusion? I am still unsure and will not take a position on this question (I am acting as if the Tralfamadorians were real). Vonnegut takes a step back into his own world with the Tralfamadorians who show us that our free will is only an illusion and that ultimately do not have "choice." Tralfamadorians view Billy as an ideal being because he knows he has been stripped of this so called "illusion" - free will. Tralfamadorians are very smart and are very successful. They are able to enjoy their lives because they travel to only the good experiences for they do not see time linearly like humans and know the outcomes of each experience because they do not believe in free will. Choices will ultimately not be made in these experiences they travel to because these experiences have an ending that is visible, nothing can change within the experiences. So would you rather be a Tralfamadorian and have no free will and the ability to travel to only the good experiences but already know the outcome? Or would you like live to have "illusions" and be a mystery?
(I know this blog was confusing but I hope you understand the questions for the most part)

Are Humans Killer Angels?

In the most recent class we briefly discussed the meaning of "Killer Angels." One of the questions that was asked was - are humans Killer Angels? I interpret this as are humans peaceful creatures roaming around the earth that have the ability to be violent or murderous. Or vice versa - are humans reckless, violent, and murderous creatures who have the ability to be peaceful like an angel. [when I continue referring to angels in this passage I'm talking about a stereotypical one, not the devil]. I believe that we are neither Killers nor Angels. I feel that we have equal ability to be violent as well as peaceful. This partially resembles my last argument on is war human nature. You cannot label humans anything else but humans. There are no adjectives that can generalize all humans. Some are naturally peaceful, some are barbaric and violent. Humans have the capability of being more of an attribute than another. Not only do I think that everyone can be labeled as a Killer Angel, no individual even has the capability of being one.

Is it in you?

Earlier this week we had a debate on if war is human nature. War is not human nature. War is waged by individuals or a group of individuals, usually not a mass population. If ONE person in any nation does not support a war then it is not human nature. Human nature is something by which it is inherent. It is human nature to communicate and eat and drink. It is not human nature to wage war. Most of us are violent; now by violent I mean willing to protect what is sacred to him by resorting lastly to violence. One may be able to argue that it is human nature to fight or self-defend. The definition for war - a conflict carried on by force of arms, as between nations or between parties within a nation; warfare, as by land, sea, or air (Webster). Me and probably the rest of class doesn't plan on waging war, let along participating in one (maybe one or two of us want to fight for America). But my point is that even in our own class room we all do not want to (even most of the USA) do not want to be at war. It is not something we are born with or is human nature.